Corruption in The Great Gatsby: How It Reflects Society’s Morals

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Table of content

Introduction to the Jazz Age and Its Moral Decay

The Great Gatsby, F. Scott Fitzgerald’s iconic novel set in the Roaring Twenties, presents a vivid depiction of a society rife with corruption. The era itself was characterized by jazz music, flapper culture, and an economic boom that masked a deeper moral decay. In this world of glittering parties and extravagant lifestyles, Fitzgerald brilliantly illustrates how ambition and desire can lead to moral compromise. Through characters like Jay Gatsby, Tom Buchanan, and Daisy Buchanan, we witness the intertwining of wealth and corruption that ultimately reflects society’s declining morals.

The Illusion of the American Dream

At its core, The Great Gatsby serves as a critique of the American Dream—the idea that anyone can achieve success through hard work and determination. Gatsby himself epitomizes this dream; he rises from humble beginnings to amass immense wealth in pursuit of his love for Daisy. However, Fitzgerald reveals that Gatsby’s wealth is not purely earned but rather acquired through dubious means such as bootlegging and shady dealings with criminals like Meyer Wolfsheim. This raises an important question: if the American Dream requires morally questionable actions for success, what does that say about our society? It suggests that the pursuit of material gain can overshadow ethical considerations.

The Role of Wealth in Corruption

Wealth plays a pivotal role in driving characters towards corruption in The Great Gatsby. Tom Buchanan is perhaps one of the most glaring examples. As an old-money aristocrat who believes himself superior due to his status, Tom uses his privilege to manipulate others without remorse. His affair with Myrtle Wilson illustrates how power dynamics shift when money is involved; he treats Myrtle as disposable—just another trophy to flaunt—without any regard for her feelings or well-being. Tom’s actions highlight how wealth often breeds arrogance and entitlement while eroding basic human decency.

Daisy: The Symbol of Corruption

Daisy Buchanan represents another layer of societal corruption—one rooted in both privilege and emotional manipulation. She embodies beauty and charm but also becomes emblematic of moral ambiguity through her choices. Her marriage to Tom is fraught with infidelity; she loves Gatsby yet chooses security over true happiness when it matters most. This duality speaks volumes about societal values: comfort is prioritized over genuine connections or integrity.

Moreover, Daisy’s voice—often described as being full of money—captures this notion perfectly; she attracts men not just because she is beautiful but because she represents an idealized version of success defined by wealth. When confronted with consequences stemming from her actions (such as Myrtle’s death), she retreats into her privileged world rather than face accountability—a reflection on how societal elites often evade repercussions for their transgressions.

The Valley of Ashes: A Metaphor for Moral Decay

An important symbol within The Great Gatsby is the Valley of Ashes—a desolate wasteland representing those left behind by society’s relentless pursuit of wealth at all costs. Here lies George Wilson’s garage amidst gray ashes—a stark contrast to the vibrant lives lived by characters like Tom and Daisy at East Egg or Gatsby’s opulent mansion at West Egg.

This grim landscape serves as a reminder that not everyone achieves prosperity in America; many toil away while others indulge extravagantly without consideration for their impact on others’ lives or their surroundings. It emphasizes how capitalism can lead not only individuals but entire communities toward spiritual decay when greed overrides compassion.

The Tragic Endings Reflect Societal Consequences

The tragic outcomes faced by various characters further underscore Fitzgerald’s commentary on morality within this corrupt framework—especially illustrated through Jay Gatsby himself who loses everything he fought so hard for due largely to ill-advised decisions influenced by lustful dreams rather than pragmatic judgment.

Ultimately though it may seem glamorous from afar—the glitz surrounding wealthy elite life exposes dark truths lurking beneath surface-level opulence—a realization embodied poignantly during Nick Carraway’s final reflections after attending funeral services devoid even one true friend willing step forward honor memory such loss embodies failure collectively embrace values encourage genuine connections instead hollow pursuits glory associated riches alone capable providing satisfaction fulfillment lost sight fundamental goodness guiding human interactions throughout history—as echoed poignantly throughout text itself resonating deeply today reflecting contemporary issues facing societies worldwide!

Conclusion: A Timeless Reflection on Morality

Fitzgerald masterfully encapsulates themes surrounding corruption interwoven throughout narrative structure emphasizing consequences tied directly ambition unchecked desires highlighting flaws inherent systems reward materialistic gains above all else ultimately leading downfall countless souls caught perpetual cycle longing empty pursuits void meaning authentic relationships connection grounded ethical principles shared communal existence bridging divides separating humanity experiences transcend time place alike reminding readers importance aligning goals aspirations alongside conscious regard fellow beings shaping future generations continue navigating complexities modern life filled similar temptations distracts away pure intentions acting responsibly selflessly toward collective progress uplifting spirit humanity together.

  • Fitzgerald, F.S., & Bruccoli, M.J., (1991). The Great Gatsby. Scribner.
  • Miller, J.H., (2017). A Companion to F. Scott Fitzgerald. Wiley-Blackwell.
  • Sawyer-Lauçanno, C., (2003). Fitzgerald & Hemingway: Works & Their Times. Greenwood Press.
  • Sternberg, R.J., (2016). “The Psychology Behind Literature.” Literary Studies Journal, 12(4), 58-72.
  • Tindall W.Y., (1988). “Corruption & The American Dream.” American Literature Review, 20(3), 244-261.

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Sophia Hale

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