Prejudice in “The Scarlet Letter” and “Americanah”

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Introduction

Prejudice is a topic that has haunted societies throughout history, manifesting itself in various forms and contexts. Two literary works that delve into this theme are Nathaniel Hawthorne’s “The Scarlet Letter” and Chimamanda Ngozi Adichie’s “Americanah.” Although they were written in different centuries and cultural contexts, both novels provide profound insights into the nature of prejudice, whether it be religious, social, or racial. As a student examining these texts, I find it intriguing how they reveal the complexities of human relationships shaped by bias and societal norms.

The Scarlet Letter: A Reflection on Religious Prejudice

“The Scarlet Letter,” set in 17th-century Puritan Massachusetts, tells the story of Hester Prynne, a woman shunned by her community for committing adultery. The core of the prejudice in this novel revolves around religious moralism. The Puritans had a strict code of conduct governed by their interpretation of Christianity, which deemed Hester’s sin not just a personal failing but a public disgrace. What strikes me about Hawthorne’s depiction is how this religious dogma translates into collective punishment; Hester’s scarlet letter ‘A’ becomes more than just an emblem of shame—it turns into an instrument through which the community enforces its moral standards.

Hawthorne brilliantly showcases the hypocrisy within this system. Characters like Dimmesdale and Chillingworth illustrate how those who appear virtuous can harbor darker secrets. Dimmesdale’s inner turmoil reveals that societal expectations can crush individuals under their weight, leading to self-loathing and despair when one deviates from imposed norms. In contrast to Hester’s open defiance and acceptance of her punishment, Dimmesdale embodies the pain caused by internalized shame—highlighting how prejudice not only affects its victims externally but also festers within them.

Americanah: Navigating Racial Prejudice

Moving to contemporary literature with Adichie’s “Americanah,” we encounter another dimension of prejudice—racial bias—and its implications on identity formation. The protagonist Ifemelu navigates life between Nigeria and America, experiencing different types of prejudice based on race and culture. What I find particularly compelling is how Ifemelu’s journey reflects her struggle to define herself amidst societal expectations regarding race.

Ifemelu’s experience in America exposes her to overt racism as well as more subtle forms of prejudice often referred to as “microaggressions.” These encounters force her to confront what it means to be Black in America compared to being Nigerian. Adichie does an exceptional job illustrating these nuances; she doesn’t just present racism as a singular experience but rather illustrates its multifaceted nature across cultural contexts. For instance, Ifemelu learns that being Black is viewed differently within American society compared to Nigeria—where issues such as class might take precedence over race.

Intersecting Themes: Community Judgment and Personal Identity

Both novels highlight community judgment as a form of social control rooted deeply in prejudice. In “The Scarlet Letter,” Hester is ostracized not only for her actions but also for threatening the fabric of Puritan society with her individuality. In parallel, Ifemelu faces judgment based on preconceived notions about race; she constantly grapples with others’ perceptions versus her own identity.

This brings us back to the idea that both authors explore: How do individuals navigate their identities when confronted with communal prejudices? Hester ultimately finds empowerment through her adversity; she transforms the scarlet letter from a symbol of shame into one representing resilience and strength. Similarly, Ifemelu reclaims her narrative through her blog where she articulates experiences related to race—defining herself on her own terms rather than letting others dictate who she should be.

The Path Toward Understanding

A common thread running through both narratives is the potential for understanding amid prejudice-driven conflicts. While Hawthorne presents us with characters burdened by societal expectations unable or unwilling to accept difference—leading often to tragic consequences—Adichie offers glimpses toward hope through dialogue about race and identity transformation in modern times.
In “Americanah,” we see characters engaging in conversations about privilege and perception that lead towards greater awareness—a stark contrast from Hawthorne’s rigidly held beliefs embedded within his characters’ psyches.
Thus while both novels reflect harsh realities shaped by prejudice—their conclusions offer different perspectives on humanity’s ability (or inability) towards growth regarding our biases.

Conclusion

As we examine “The Scarlet Letter” alongside “Americanah,” it’s clear that prejudice remains an enduring issue relevant across time periods and cultures—even if expressed differently.
Through Hester Prynne’s emblematic letter ‘A’ symbolizing sin against Puritanical norms contrasted against Ifemelu’s complex navigation around racial constructs—we’re reminded how literature serves as both reflection & critique concerning our collective conscience surrounding these themes.
Thus reading these novels encourages us not only recognize prejudices endemic within societies—but aspire continuously towards empathy & understanding where barriers once stood!

  • Hawthorne, Nathaniel. *The Scarlet Letter*. Ticknor & Fields: 1850.
  • Adichie, Chimamanda Ngozi. *Americanah*. Alfred A Knopf: 2013.
  • Morrison, Toni. *Playing in the Dark: Whiteness and the Literary Imagination*. Harvard University Press: 1993.
  • Baldwin, James. *The Fire Next Time*. Dial Press: 1963.
  • Kendi, Ibram X., *How To Be An Antiracist.* One World Publications: 2019.

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Sophia Hale

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